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A Sermon by J.C. Ryle
"Holiness, without which no man shall see the
- Hebrews 12:14
The text which heads this page opens up a subject of deep importance. That
subject is practical holiness. It suggests a question which demands the
attention of all professing Christians-Are we holy? Shall we see the Lord?
That question can never be out of season. The wise man tells us, "There is a
time to weep, and a time to laugh-a time to keep silence, and a time to speak"
(Eccles. 3:4, 7); but there is no time, no, not a day, in which a man ought not
to be holy. Are we?
That question concerns all ranks and conditions of men. Some are rich and some
are poor-some learned and some unlearned-some masters, and some servants; but
there is no rank or condition in life in which a man ought not to be holy. Are
I ask to be heard today about this question. How stands the account between our
souls and God? In this hurrying, bustling world, let us stand still for a few
minutes and consider the matter of holiness. I believe I might have chosen a
subject more popular and pleasant. I am sure I might have found one more easy to
handle. But I feel deeply I could not have chosen one more seasonable and more
profitable to our souls. It is a solemn thing to hear the Word of God saying,
"Without holiness no man shall see the Lord" (Heb. 12:14).
I shall endeavor, by God's help, to examine what true holiness is, and the
reason why it is so needful. In conclusion, I shall try to point out the only
way in which holiness can be attained. I have already, in the second paper in
this volume, approached this subject from a doctrinal side. Let me now try to
present it to my readers in a more plain and practical point of view.
I. First, then, let me try to show what true practical holiness is-what sort of
persons are those whom God calls holy.
man may go great lengths, and yet never reach true holiness. It is not
knowledge-Balaam had that: nor great profession-Judas Iscariot had that: nor
doing many things-Herod had that: nor zeal for certain matters in religion-Jehu
had that: nor morality and outward respectability of conduct-the young ruler had
that: nor taking pleasure in hearing preachers-the Jews in Ezekiel's time had
that: nor keeping company with godly people-Joab and Gehazi and Demas had that.
Yet none of these was holy! These things alone are not holiness. A man may have
any one of them, and yet never see the Lord.
What then is true practical holiness? It is a hard question to answer. I do not
mean that there is any want of Scriptural matter on the subject. But I fear lest
I should give a defective view of holiness, and not say all that ought to be
said; or lest I should say things about it that ought not to be said, and so do
harm. Let me, however, try to draw a picture of holiness, that we may see it
clearly before the eyes of our minds. Only let it never be forgotten, when I
have said all, that my account is but a poor imperfect outline at the best.
a) Holiness is the habit of being of one mind with God, according as we find His
mind described in Scripture. It is the habit of agreeing in God's judgement-hating
what He hates-loving what He loves-and measuring everything in this world by the
standard of His Word. He who most entirely agrees with God, he is the most holy
b) A holy man will endeavor to shun every known sin, and to keep every known
commandment. He will have a decided bent of mind toward God, a hearty desire to
do His will-a greater fear of displeasing Him than of displeasing the world, and
a love to all His ways. He will feel what Paul felt when he said, "I delight in
the law of God after the inward man" (Rom. 7:22), and what David felt when he
said, "I esteem all Thy precepts concerning all things to be right, and I hate
every false way" (Psalm 119:128).
c) A holy man will strive to be like our Lord Jesus Christ. He will not only
live the life of faith in Him, and draw from Him all his daily peace and
strength, but he will also labor to have the mind that was in Him, and to be
"conformed to His image" (Rom. 8:29). It will be his aim to bear with and
forgive others, even as Christ forgave us-to be unselfish, even as Christ
pleased not Himself-to walk in love, even as Christ loved us-to be lowly-minded
and humble, even as Christ made Himself of no reputation and humbled Himself. He
will remember that Christ was a faithful witness for the truth-that He came not
to do His own will-that it was His meat and drink to do His Father's will-that
He would continually deny Himself in order to minister to others-that He was
meek and patient under undeserved insults-that He thought more of godly poor men
than of kings-that He was full of love and compassion to sinners-that He was
bold and uncompromising in denouncing sin-that He sought not the praise of men,
when He might have had it-that He went about doing good-that He was separate
from worldly people-that He continued instant in prayer-that He would not let
even His nearest relations stand in His way when God's work was to be done.
These things a holy man will try to remember.
By them he will endeavor to shape
his course in life. He will lay to heart the saying of John, "He that saith he
abideth in Christ ought himself also so to walk, even as He walked" (1 John
2:6); and the saying of Peter, that "Christ suffered for us, leaving us an
example that ye should follow His steps" (1 Peter 2:21). Happy is he who has
learned to make Christ his "all", both for salvation and example! Much time
would be saved, and much sin prevented, if men would oftener ask themselves the
question, "What would Christ have said and done, if He were in my place?"
d) A holy man will follow after meekness, long-suffering, gentleness, patience,
kind tempers, government of his tongue. He will bear much, forbear much,
overlook much, and be slow to talk of standing on his rights. We see a bright
example of this in the behaviour of David when Shimei cursed him-and of Moses
when Aaron and Miriam spake against him (2 Sam. 16:10; Num. 12:3).
e) A holy man will follow after temperance and self-denial. He will labor to
mortify the desires of his body-to crucify his flesh with his affections and
lusts-to curb his passions-to restrain his carnal inclinations, lest at any time
they break loose. Oh, what a word is that of the Lord Jesus to the Apostles,
"Take heed to yourselves, lest at any time your hearts be overcharged with
surfeiting and drunkenness, and cares of this life" (Luke 21:34); and that of
the Apostle Paul, "I keep under my body, and bring it into subjection, lest that
by any means when I have preached to others, I myself should be a castaway" (1 Cor. 9:27).
f) A holy man will follow after charity and brotherly kindness. He will endeavor
to observe the golden rule of doing as he would have men do to him, and speaking
as he would have men speak to him. He will be full of affection towards his
brethren-towards their bodies, their property, their characters, their feelings,
their souls. "He that loveth another," says Paul, "hath fulfilled the law" (Rom.
13:8). He will abhor all lying, slandering, backbiting, cheating, dishonesty,
and unfair dealing, even in the least things. The shekel and cubit of the
sanctuary were larger than those in common use. He will strive to adorn his
religion by all his outward demeanour, and to make it lovely and beautiful in
the eyes of all around him. Alas, what condemning words are the 13th chapter of
1 Corinthians, and the Sermon on the Mount, when laid alongside the conduct of
many professing Christians!
g) A holy man will follow after a spirit of mercy and benevolence towards
others. He will not stand all the day idle. He will not be content with doing no
harm-he will try to do good. He will strive to be useful in his day and
generation, and to lessen the spiritual wants and misery around him, as far as
he can. Such was Dorcas, "full of good works and almsdeeds, which she did,"-not
merely purposed and talked about, but did. Such an one was Paul: "I will very
gladly spend and be spent for you," he says, "though the more abundantly I love
you the less I be loved" (Acts 9:36; 2 Cor. 12:15).
h) A holy man will follow after purity of heart. He will dread all filthiness
and uncleanness of spirit, and seek to avoid all things that might draw him into
it. He knows his own heart is like tinder, and will diligently keep clear of the
sparks of temptation. Who shall dare to talk of strength when David can fall?
There is many a hint to be gleaned from the ceremonial law. Under it the man who
only touched a bone, or a dead body, or a grave, or a diseased person, became at
once unclean in the sight of God. And these things were emblems and figures. Few
Christians are ever too watchful and too particular about this point.
i) A holy man will follow after the fear of God. I do not mean the fear of a
slave, who only works because he is afraid of punishment, and would be idle if
he did not dread discovery. I mean rather the fear of a child, who wishes to
live and move as if he was always before his father's face, because he loves
him. What a noble example Nehemiah gives us of this! When he became Governor at
Jerusalem he might have been chargeable to the Jews and required of them money
for his support. The former Governors had done so. There was none to blame him
if he did. But he says, "So did not I, because of the fear of God" (Neh. 5:15).
j) A holy man will follow after humility. He will desire, in lowliness of mind,
to esteem all others better than himself. He will see more evil in his own heart
than in any other in the world. He will understand something of Abraham's
feeling, when he says, "I am dust and ashes;"-and Jacob's, when he says, "I am
less than the least of all Thy mercies;"-and Job's, when he says, "I am
vile;"-and Paul's, when he says, "I am chief of sinners." Holy Bradford, that
faithful martyr of Christ, would sometimes finish his letters with these words,
"A most miserable sinner, John Bradford." Good old Mr. Grimshaw's last words,
when he lay on his death-bed, were these, "Here goes an unprofitable servant."
k) A holy man will follow after faithfulness in all the duties and relations in
life. He will try, not merely to fill his place as well as others who take no
thought for their souls, but even better, because he has higher motives, and
more help than they. Those words of Paul should never be forgotten, "Whatever ye
do, do it heartily, as unto the Lord,"-"Not slothful in business, fervent in
spirit, serving the Lord" (Col. 3:23; Rom. 12:11). Holy persons should aim at
doing everything well, and should be ashamed of allowing themselves to do
anything ill if they can help it. Like Daniel, they should seek to give no
"occasion" against themselves, except "concerning the law of their God" (Dan.
6:5). They should strive to be good husbands and good wives, good neighbours,
good friends, good subjects, good in private and good in public, good in the
place of business and good by their firesides. Holiness is worth little indeed,
if it does not bear this kind of fruit. The Lord Jesus puts a searching question
to His people, when He says, "What do ye more than others?" (Mt. 5:47).
l) Last, but not least, a holy man will follow after spiritual mindedness. He
will endeavor to set his affections entirely on things above, and to hold things
on earth with a very loose hand. He will not neglect the business of the life
that now is; but the first place in his mind and thoughts will be given to the
life to come. He will aim to live like one whose treasure is in heaven, and to
pass through this world like a stranger and pilgrim travelling to his home. To
commune with God in prayer, in the Bible, and in the assembly of His
people-these things will be the holy man's chiefest enjoyments. He will value
every thing and place and company, just in proportion as it draws him nearer to
God. He will enter into something of David's feeling, when he says, "My soul
followeth hard after Thee." "Thou art my portion" (Psalm 63:8; 119:57).
Such is the outline of holiness which I venture to sketch out. Such is the
character which those who are called "holy" follow after. Such are the main
features of a holy man.
But here let me say, I trust no man will misunderstand me. I am not without fear
that my meaning will be mistaken, and the description I have given of holiness
will discourage some tender conscience. I would not willingly make one righteous
heart sad, or throw a stumbling-block in any believer's way.
I do not say for a moment that holiness shuts out the presence of indwelling
sin. No: far from it. It is the greatest mystery of a holy man that he carries
about with him a "body of death;"-that often when he would do good "evil is
present with him"; that the old man is clogging all his movements, and, as it
were, trying to draw him back at every step he takes (Rom. 7:21). But it is the
excellence of a holy man that he is not at peace with indwelling sin, as others
are. He hates it, mourns over it, and longs to be free from its company. The
work of sanctification within him is like the wall of Jerusalem-the building
goes forward "even in troublous times" (Dan. 9:25).
Neither do I say that holiness comes to ripeness and perfection all at once, or
that these graces I have touched on must be found in full bloom and vigour
before you can call a man holy. No: far from it. Sanctification is always a
progressive work. Some men's graces are in the blade, some in the ear, and some
are like full corn in the ear. All must have a beginning. We must never despise
"the day of small things". And sanctification in the very best is an imperfect
work. The history of the brightest saints that ever lived will contain many a
"but", and "howbeit" and "notwithstanding", before you reach the end. The gold
will never be without some dross-the light will never shine without some clouds,
until we reach the heavenly Jerusalem. The sun himself has spots upon his face.
The holiest men have many a blemish and defect when weighed in the balance of
the sanctuary. Their life is a continual warfare with sin, the world, and the
devil; and sometimes you will see them not overcoming, but overcome. The flesh
is ever lusting against the spirit, and the spirit against the flesh, and "in
many things they offend all" (Gal. 5:17; James 3:2).
But still, for all this, I am sure that to have such a character as I have
faintly drawn, is the heart's desire and prayer of all true Christians. They
press towards it, if they do not reach it. They may not attain to it, but they
always aim at it. It is what they strive and labour to be, if it is not what
And this I do boldly and confidently say, that true holiness is a great reality.
It is something in a man that can be seen, and known, and marked, and felt by
all around him. It is light: if it exists, it will show itself. It is salt: if
it exists, its savour will be perceived. It is a precious ointment: if it
exists, its presence cannot be hid.
I am sure we should all be ready to make allowance for such backsliding, for
much occasional deadness in professing Christians. I know a road may lead from
one point to another, and yet have many a winding and turn; and a man may be
truly holy, and yet be drawn aside by many an infirmity. Gold is not the less
gold because mingled with alloy, nor light the less light because faint and dim,
nor grace the less grace because young and weak. But after every allowance, I
cannot see how any man deserves to be called "holy", who wilfully allows himself
in sins, and is not humbled and ashamed because of them. I dare not call anyone
"holy" who makes a habit of wilfully neglecting known duties, and wilfully doing
what he knows God has commanded him not to do. Well says Owen, "I do not
understand how a man can be a true believer unto whom sin is not the greatest
burden, sorrow, and trouble."
Such are the leading characteristics of practical holiness. Let us examine
ourselves and see whether we are acquainted with it. Let us prove our own
II. Let me try, in the next place, to show some reasons why practical holiness
is so important.
Can holiness save us? Can holiness put away sin-cover iniquities-make
satisfaction for transgressions-pay our debt to God? No: not a whit. God forbid
that I should ever say so. Holiness can do none of these things. The brightest
saints are all "unprofitable servants". Our purest works are no better than
filthy rags, when tried by the light of God's holy law. The white robe which
Jesus offers, and faith puts on, must be our only righteousness-the name of
Christ our only confidence-the Lamb's book of life our only title to heaven.
With all our holiness we are no better than sinners. Our best things are stained
and tainted with imperfection. They are all more or less incomplete, wrong in
the motive or defective in the performance. By the deeds of the law shall no
child of Adam ever be justified. "By grace are ye saved through faith, and that
not of yourselves, it is the gift of God: not of works, lest any man should
boast" (Eph. 2:8, 9).
Why then is holiness so important? Why does the Apostle say, "Without it no man
shall see the Lord"? Let me set out in order a few reasons.
a) For one thing, we must be holy, because the voice of God in Scripture plainly
commands it. The Lord Jesus says to His people, "Except your righteousness shall
exceed the righteousness of the scribes and Pharisees, ye shall in no case enter
into the kingdom of heaven" (Mt. 5:20). "Be ye perfect, even as your Father
which is in heaven is perfect" (Mt. 5:48). Paul tells the Thessalonians, "This
is the will of God, even your sanctification" (1 Thess. 4:3). And Peter says,
"As He which hath called you is holy, so be ye holy in all manner of
conversation; because it is written, 'Be ye holy, for I am holy'" (1 Pe. 1:15,
16). "In this," says Leighton, "law and Gospel agree."
b) We must be holy, because this is one grand end and purpose for which Christ
came into the world. Paul writes to the Corinthians, "He died for all, that they
which live should not henceforth live unto themselves, but unto Him which died
for them and rose again" (2 Cor. 5:15). And to the Ephesians, "Christ loved the
Church, and gave Himself for it, that He might sanctify and cleanse it" (Eph.
5:25, 26). And to Titus, "He gave Himself for us, that He might redeem us from
all iniquity, and purify unto Himself a peculiar people, zealous of good works"
(Titus 2:14). In short, to talk of men being saved from the guilt of sin,
without being at the same time saved from its dominion in their hearts, is to
contradict the witness of all Scripture. Are believers said to be elect?-it is
"through sanctification of the Spirit." Are they predestinated?-it is "to be
conformed to the image of God's Son". Are they chosen?-it is "that they may be
holy". Are they called?-it is "with a holy calling." Are they afflicted?-it is
that they may be "partakers of holiness". Jesus is a complete Saviour. He does
not merely take away the guilt of a believer's sin, He does more-He breaks the
power (1 Pe. 1:2; Rom. 8:29; Eph. 1:4; Heb. 12:10).
c) We must be holy, because this is the only sound evidence that we have a
saving faith in our Lord Jesus Christ. The Twelfth Article of our Church says
truly, that "Although good works cannot put away our sins, and endure the
severity of God's judgement, yet are they pleasing and acceptable to God in
Christ, and do spring out necessarily of a true and lively faith; insomuch that
by them a lively faith may be as evidently known as a tree discerned by its
fruits." James warns us there is such a thing as a dead faith-a faith which goes
no further than the profession of the lips, and has no influence on a man's
character (James 2:17). True saving faith is a very different kind of thing.
True faith will always show itself by its fruits-it will sanctify, it will work
by love, it will overcome the world, it will purify the heart. I know that
people are fond of talking about death-bed evidences. They will rest on words
spoken in the hours of fear, and pain, and weakness, as if they might take
comfort in them about the friends they lose. But I am afraid in ninety-nine
cases out of a hundred such evidences are not to be depended on. I suspect that,
with rare exceptions, men die just as they have lived. The only safe evidence
that we are one with Christ, and Christ in us, is holy life. They that live unto
the Lord are generally the only people who die in the Lord. If we would die the
death of the righteous, let us not rest in slothful desires only; let us seek to
live His life. It is a true saying of Traill's, "That man's state is naught, and
his faith unsound, that find not his hopes of glory purifying to his heart and
d) We must be holy, because this is the only
proof that we love the Lord Jesus Christ in sincerity. This is a point on which
He has spoken most plainly, in the fourteenth and fifteenth chapters of John.
"If ye love Me, keep my commandments."-"He that hath my commandments and keepeth them, he it is that
loveth Me."-"If a man love Me he will keep my words."-"Ye are my friends if ye
do whatsoever I command you" (John 14:15, 21, 23; 15:14).-Plainer words than
these it would be difficult to find, and woe to those who neglect them! Surely
that man must be in an unhealthy state of soul who can think of all that Jesus
suffered, and yet cling to those sins for which that suffering was undergone. It
was sin that wove the crown of thorns-it was sin that pierced our Lord's hands,
and feet, and side-it was sin that brought Him to Gethsemane and Calvary, to the
cross and to the grave. Cold must our hearts be if we do not hate sin and labor
to get rid of it, though we may have to cut off the right hand and pluck out the
right eye in doing it.
e) We must be holy, because this is the only sound evidence that we are true
children of God. Children in this world are generally like their parents. Some,
doubtless, are more so, and some less-but it is seldom indeed that you cannot
trace a kind of family likeness. And it is much the same with the children of
God. The Lord Jesus says, "If ye were Abraham's children ye would do the works
of Abraham."-"If God were your Father ye would love Me" (John 8:39, 42). If men
have no likeness to the Father in heaven, it is vain to talk of their being His
"sons". If we know nothing of holiness we may flatter ourselves as we please,
but we have not got the Holy Spirit dwelling in us: we are dead, and must be
brought to life again-we are lost, and must be found. "As many as are led by the
Spirit of God, they," and they only, "are the sons of God" (Rom 8:14). We must
show by our lives the family we belong to. We must let men see by our good
conversation that we are indeed the children of the Holy One, or our son-ship is
but an empty name. "Say not," says Gurnall, "that thou hast royal blood in thy
veins, and art born of God, except thou canst prove thy pedigree by daring to be
f) We must be holy, because this is the most likely way to do good to others. We
cannot live to ourselves only in this world. Our lives will always be doing
either good or harm to those who see them. They are a silent sermon which all
can read. It is sad indeed when they are a sermon for the devil's cause, and not
for God's. I believe that far more is done for Christ's kingdom by the holy
living of believers than we are at all aware of. There is a reality about such
living which makes men feel, and obliges them to think. It carries a weight and
influence with it which nothing else can give. It makes religion beautiful, and
draws men to consider it, like a lighthouse seen afar off. The day of judgement
will prove that many besides husbands have been won "without the word" by a holy
life (1 Pe. 3:1). You may talk to persons about the doctrines of the Gospels,
and few will listen, and still fewer understand. But your life is an argument
that none can escape. There is a meaning about holiness which not even the most
unlearned can help taking in. They may not understand justification, but they
can understand charity.
I believe there is far more harm done by unholy and inconsistent Christians than
we are aware of. Such men are among Satan's best allies. They pull down by their
lives what ministers build with their lips. They cause the chariot wheels of the
Gospel to drive heavily. They supply the children of this world with a never
ending excuse for remaining as they are. "I cannot see the use of so much
religion," said an irreligious tradesman not long ago; "I observe that some of
my customers are always talking about the Gospel, and faith, and election, and
the blessed promises, and so forth; and yet these very people think nothing of
cheating me of pence and half-pence, when they have an opportunity. Now, if
religious persons can do such things, I do not see what good there is in
religion." I grieve to be obliged to write such things, but I fear that Christ's
name is too often blasphemed because of the lives of Christians. Let us take
heed lest the blood of souls should be required at our hands. From murder of
souls by inconsistency and loose walking, good Lord, deliver us! Oh, for the
sake of others, if for no other reason, let us strive to be holy!
g) We must be holy, because our present comfort depends much upon it. We cannot
be too often reminded of this. We are sadly apt to forget that there is a close
connection between sin and sorrow, holiness and happiness, sanctification and
consolation. God has so wisely ordered it, that our well-being and our
well-doing are linked together. He has mercifully provided that even in this
world it shall be man's interest to be holy. Our justification is not by
works-our calling and election are not according to our works-but it is vain for
anyone to suppose that he will have a lively sense of his justification, or an
assurance of his calling, so long as he neglects good works, or does not strive
to live a holy life. "Hereby we do know that we know Him, if we keep His
commandments." "Hereby we know that we are of the truth, and shall assure our
hearts" (1 John 2:3; 3:19). A believer may as soon expect to feel the sun's rays
upon a dark and cloudy day, as to feel strong consolation in Christ while he
does not follow Him fully. When the disciples forsook the Lord and fled, they
escaped danger, but they were miserable and sad. When, shortly after, they
confessed Him boldly before men, they were cast into prison and beaten; but we
are told "they rejoiced that they were counted worthy to suffer shame for His
name" (Ac. 5:41). Oh, for our own sakes, if there were no other reason, let us
strive to be holy! He that follows Jesus most fully will always follow Him most
h) Lastly, we must be holy, because without holiness on earth we shall never be
prepared to enjoy heaven. Heaven is a holy place. The Lord of heaven is a holy
Being. The angels are holy creatures. Holiness is written on everything in
heaven. The book of Revelation says expressly, "There shall in no wise enter
into it anything that defileth, neither whatsoever worketh abomination, or
maketh a lie" (Rev. 21:27).
I appeal solemnly to everyone who reads these pages, How shall we ever be at
home and happy in heaven, if we die unholy? Death works no change. The grave
makes no alteration. Each will rise again with the same character in which he
breathed his last. Where will our place be if we are strangers to holiness now?
Suppose for a moment that you were allowed to enter heaven without holiness.
What would you do? What possible enjoyment could you feel there? To which of all
the saints would you join yourself, and by whose side would you sit down? Their
pleasures are not your pleasures, their tastes not your tastes, their character
not your character. How could you possibly be happy, if you had not been holy on
Now perhaps you love the company of the light and the careless, the
worldly-minded and the covetous, the reveller and the pleasure-seeker, the
ungodly and the profane. There will be none such in heaven.
Now perhaps you think the saints of God too strict and particular, and serious.
You rather avoid them. You have no delight in their society. There will be no
other company in heaven.
Now perhaps you think praying, and Scripture-reading, and hymn singing, dull and
melancholy, and stupid work-a thing to be tolerated now and then, but not
enjoyed. You reckon the Sabbath a burden and a weariness; you could not possibly
spend more than a small part of it in worshipping God. But remember, heaven is a
never-ending Sabbath. The inhabitants thereof rest not day or night, saying,
"Holy, holy, holy, Lord God Almighty," and singing the praise of the Lamb. How
could an unholy man find pleasure in occupation such as this?
Think you that such an one would delight to meet David, and Paul, and John,
after a life spent in doing the very things they spoke against? Would he take
sweet counsel with them, and find that he and they had much in common?-Think
you, above all, that he would rejoice to meet Jesus, the Crucified One, face to
face, after cleaving to the sins for which He died, after loving His enemies and
despising His friends? Would he stand before Him with confidence, and join in
the cry, "This is our God; we have waited for Him, we will be glad and rejoice
in His salvation"? (Is. 25:9). Think you not rather that the tongue of an unholy
man would cleave to the roof of his mouth with shame, and his only desire would
be to be cast out! He would feel a stranger in a land he knew not, a black sheep
amidst Christ's holy flock. The voice of Cherubim and Seraphim, the song of
Angels and Archangels and all the company of heaven, would be a language he
could not understand. The very air would seem an air he could not breathe.
I know not what others may think, but to me it does seem clear that heaven would
be a miserable place to an unholy man. It cannot be otherwise. People may say,
in a vague way, "they hope to go to heaven;" but they do not consider what they
say. There must be a certain "meetness for the inheritance of the saints in
light." Our hearts must be somewhat in tune. To reach the holiday of glory, we
must pass through the training school of grace. We must be heavenly-minded, and
have heavenly tastes, in the life that now is, or else we shall never find
ourselves in heaven, in the life to come.
And now, before I go any further, let me say a few words by way of application.
1) For one thing, let me ask everyone who may read these pages, Are you holy?
Listen, I pray you, to the question I put to you this day. Do you know anything
of the holiness of which I have been speaking?
I do not ask whether you attend you church regularly-whether you have been
baptized, and received the Lord's Supper-whether you have the name of
Christian-I ask something more than all this: Are you holy, or are you not?
I do not ask whether you approve of holiness in others-whether you like to read
the lives of holy people, and to talk of holy things, and to have on your table
holy books-whether you mean to be holy, and hope you will be holy some day-I ask
something further: Are you yourself holy this very day, or are you not?
And why do I ask so straitly, and press the question so strongly? I do it
because the Scripture says, "Without holiness no man shall see the Lord." It is
written, it is not my fancy-it is the Bible, not my private opinion-it is the
word of God, not of man-"Without holiness no man shall see the Lord" (Heb.
Alas, what searching, sifting words are these! What thoughts come across my
mind, as I write them down! I look at the world, and see the greater part of it
lying in wickedness. I look at professing Christians, and see the vast majority
having nothing of Christianity but the name. I turn to the Bible, and I hear the
Spirit saying, "Without holiness no man shall see the Lord."
Surely it is a text that ought to make us consider our ways, and search our
hearts. Surely it should raise within us solemn thoughts, and send us to prayer.
You may try to put me off by saying "you feel much, and think much about these
things: far more than many suppose." I answer, "This is not the point. The poor
lost souls in hell do as much as this. The great question is not what you think,
and what you feel, but what you DO."
You may say, "It was never meant that all Christians should be holy, and that
holiness, such as I have described, is only for great saints, and people of
uncommon gifts." I answer, "I cannot see that in Scripture. I read that every
man who hath hope in Christ purifieth himself" (1 John 3:3)-"Without holiness no
man shall see the Lord."
You may say, "It is impossible to be so holy and to do our duty in this life at
the same time: the thing cannot be done." I answer, "You are mistaken. It can be
done. With Christ on your side nothing is impossible. It has been done by many.
David, and Obadiah, and Daniel, and the servants of Nero's household, are all
examples that go to prove it."
You may say, "If I were so holy I would be unlike other people." I answer, "I
know it well. It is just what you ought to be. Christ's true servants always
were unlike the world around them-a separate nation, a peculiar people;-and you
must be so too, if you would be saved!"
You may say, "At this rate very few will be saved." I answer, "I know it. It is
precisely what we are told in the Sermon on the Mount." The Lord Jesus said so
1,900 years ago. "Strait is the gate, and narrow is the way, that leadeth unto
life, and few there be that find it" (Matt. 7:14). Few will be saved, because
few will take the trouble to seek salvation. Men will not deny themselves the
pleasures of sin and their own way for a little season. They turn their backs on
an "inheritance incorruptible, undefiled, and that fadeth not away." "Ye will
not come unto Me," says Jesus, "that ye might have life" (John 5:40).
You may say, "These are hard sayings: the way is very narrow." I answer, "I know
it. So says the Sermon on the Mount." The Lord Jesus said so 1,900 years ago. He
always said that men must take up the cross daily, and that they must be ready
to cut off hand or foot, if they would be His disciples. It is in religion as it
is in other things, "there are no gains without pains." That which costs nothing
is worth nothing.
Whatever we may think fit to say, we must be holy, if we would see the Lord.
Where is our Christianity if we are not? We must not merely have a Christian
name, and Christian knowledge, we must have a Christian character also. We must
be saints on earth, if ever we mean to be saints in heaven. God has said it, and
He will not go back: "Without holiness no man shall see the Lord." "The Pope's
calendar," says Jenkyn, "only makes saints of the dead, but Scripture requires
sanctity in the living." "Let not men deceive themselves," says Owen;
"sanctification is a qualification indispensably necessary unto those who will
be under the conduct of the Lord Christ unto salvation. He leads none to heaven
but whom He sanctifies on the earth. This living Head will not admit of dead
Surely we need not wonder that Scripture says "Ye must be born again" (John
3:7). Surely it is clear as noon-day that many professing Christians need a
complete change-new hearts, new natures-if ever they are to be saved. Old things
must pass away-they must become new creatures. "Without holiness no man," be he
who he may, "shall see the Lord."
2) Let me, for another thing, speak a little to believers. I ask you this
question, "Do you think you feel the importance of holiness as much as you
I own I fear the temper of the times about this subject. I doubt exceedingly
whether it holds that place which it deserves in the thoughts and attention of
some of the Lord's people. I would humbly suggest that we are apt to overlook
the doctrine of growth in grace, and that we do not sufficiently consider how
very far a person may go in a profession of religion, and yet have no grace, and
be dead in God's sight after all. I believe that Judas Iscariot seemed very like
the other Apostles. When the Lord warned them that one would betray Him, no one
said, "Is it Judas?" We had better think more about the Churches of Sardis and
Laodicea than we do.
I have no desire to make an idol of holiness. I do not wish to dethrone Christ,
and put holiness in His place. But I must candidly say, I wish sanctification
was more thought of in this day than it seems to be, and I therefore take
occasion to press the subject on all believers into whose hands these pages may
fall. I fear it is sometimes forgotten that God has married together
justification and sanctification. They are distinct and different things, beyond
question, but one is never found without the other. All justified people are
sanctified, and all sanctified are justified. What God has joined together let
no man dare to put asunder. Tell me not of your justification, unless you have
also some marks of sanctification. Boast not of Christ's work for you, unless
you can show us the Spirit's work in you. Think not that Christ and the Spirit
can ever be divided. I doubt not that many believers know these things, but I
think it good for us to be put in remembrance of them. Let us prove that we know
them by our lives. Let us try to keep in view this text more continually:
"Follow holiness, without which no man shall see the Lord."
I must frankly say I wish there was not such an excessive sensitiveness on the
subject of holiness as I sometimes perceive in the minds of believers. A man
might really think it was a dangerous subject to handle, so cautiously is it
touched! Yet surely when we have exalted Christ as "the way, the truth, and the
life," we cannot err in speaking strongly about what should be the character of
His people. Well says Rutherford, "The way that crieth down duties and
sanctification, is not the way of grace. Believing and doing are blood-friends."
I would say it with all reverence, but say it I must-I sometimes fear if Christ
were on earth now, there are not a few who would think His preaching legal; and
if Paul were writing his Epistles, there are those who would think he had better
not write the latter part of most of them as he did. But let us remember that
the Lord Jesus did speak the Sermon on the Mount, and that the Epistle to the
Ephesians contains six chapters and not four. I grieve to feel obliged to speak
in this way, but I am sure there is a cause.
That great divine, John Owen, the Dean of Christ Church, used to say, more than
two hundred years ago, that there were people whose whole religion seemed to
consist in going about complaining of their own corruptions, and telling
everyone that they could do nothing of themselves. I am afraid that after two
centuries the same thing might be said with truth of some of Christ's professing
people in this day. I know there are texts in Scripture which warrant such
complaints. I do not object to them when they come from men who walk in the
steps of the Apostle Paul, and fight a good fight, as he did, against sin, the
devil, and the world. But I never like such complaints when I see ground for
suspecting, as I often do, that they are only a cloak to cover spiritual
laziness, and an excuse for spiritual sloth. If we say with Paul, "O wretched
man that I am," let us also be able to say with him, "I press toward the mark."
Let us not quote his example in one thing, while we do not follow him in
another" (Rom. 7:24; Phl. 3:14).
I do not set up myself to be better than other people, and if anyone asks, "What
are you, that you write in this way?" I answer, "I am a very poor creature
indeed." But I say that I cannot read the Bible without desiring to see many
believers more spiritual, more holy, more single-eyed, more heavenly-minded,
more whole-hearted than they are in the nineteenth century. I want to see among
believers more of a pilgrim spirit, a more decided separation from the world, a
conversation more evidently in heaven, a closer walk with God-and therefore I
have written as I have.
Is it not true that we need a higher standard of personal holiness in this day?
Where is our patience? Where is our zeal? Where is our love? Where are our
works? Where is the power of religion to be seen, as it was in times gone by?
Where is that unmistakable tone which used to distinguish the saints of old, and
shake the world? Verily our silver has become dross, our wine mixed with water,
and our salt has very little savour. We are all more than half asleep. The night
is far spent, and the day is at hand. Let us awake, and sleep no more. Let us
open our eyes more widely than we have done hitherto. "Let us lay aside every
weight, and the sin which doth so easily beset us."-"Let us cleanse ourselves
from all filthiness of flesh and spirit, and perfect holiness in the fear of
God" (Heb. 12:1; 2 Cor. 7:1). "Did Christ die," says Owen, "and shall sin live?
Was He crucified in the world, and shall our affections to the world be quick
and lively? Oh, where is the spirit of him, who by the cross of Christ was
crucified to the world, and the world to him!"
III. Let me, in the last place, offer a word of advice to all who desire to be
Would you be holy? Would you become a new creature? Then you must begin with
Christ. You will do just nothing at all, and make no progress till you feel your
sin and weakness, and flee to Him. He is the root and beginning of all holiness,
and the way to be holy is to come to Him by faith and be joined to Him. Christ
is not wisdom and righteousness only to His people, but sanctification also. Men
sometimes try to make themselves holy first of all, and sad work they make of
it. They toil and labor, and turn over new leaves, and make many changes; and
yet, like the woman with the issue of blood, before she came to Christ, they
feel "nothing bettered, but rather worse" (Mark 5:26). They run in vain, and
labor in vain; and little wonder, for they are beginning at the wrong end. They
are building up a wall of sand; their work runs down as fast as they throw it
up. They are baling water out of a leaky vessel: the leak gains on them, not
they on the leak. Other foundation of "holiness" can no man lay than that which
Paul laid, even Christ Jesus. "Without Christ we can do nothing" (John 15:5). It
is a strong but true saying of Traill's, "Wisdom out of Christ is damning
folly-righteousness out of Christ is guilt and condemnation-sanctification out
of Christ is filth and sin-redemption out of Christ is bondage and slavery."
Do you want to attain holiness? Do you feel this day a real hearty desire to be
holy? Would you be a partaker of the divine nature? Then go to Christ. Wait for
nothing. Wait for nobody. Linger not. Think not to make yourself ready. Go and
say to Him, in the words of that beautiful hymn-
"Nothing in my hand I bring,
Simply to Thy cross I cling;
Naked, flee to Thee for dress;
Helpless, look to Thee for grace."
There is not a brick nor a stone laid in the work of our sanctification till we
go to Christ. Holiness is His special gift to His believing people. Holiness is
the work He carries on in their hearts, by the Spirit whom He puts within them.
He is appointed a "Prince and a Saviour, to give repentance" as well as
remission of sins.-"To as many as receive Him, He gives power to become sons of
God" (Acts 5:31; John 1:12, 13). Holiness comes not of blood-parents cannot give
it to their children: nor yet of the will of man-ministers cannot give it you by
baptism. Holiness comes from Christ. It is the result of vital union with Him.
It is the fruit of being a living branch of the True Vine. Go then to Christ and
say, "Lord, not only save me from the guilt of sin, but send the Spirit, whom
Thou didst promise, and save me from its power. Make me holy. Teach me to do Thy
Would you continue holy? Then abide in Christ. He says Himself, "Abide in Me and
I in you,-he that abideth in Me and I in him, the same beareth much fruit" (John
15:4, 5). It pleased the Father that in Him should all fullness dwell-a full
supply for all a believer's wants. He is the Physician to whom you must daily
go, if you would keep well. He is the Manna which you must daily eat, and the
Rock of which you must daily drink. His arm is the arm on which you must daily
lean, as you come up out of the wilderness of this world. You must not only be
rooted, you must also be built up in Him. Paul was a man of God indeed-a holy
man-a growing, thriving Christian-and what was the secret of it all? He was one
to whom Christ was "all in all". He was ever "looking unto Jesus". "I can do all
things," he says, "through Christ which strengtheneth me." "I live, yet not I,
but Christ liveth in me. The life that I now live, I live by the faith of the
Son of God". Let us go and do likewise (Heb. 12:2; Phl. 4:13; Gal. 2:20).
May all who read these pages know these things by experience, and not by hearsay
only. May we all feel the importance of holiness, far more than we have ever
done yet! May our years be holy years with our souls, and then they will be
happy ones! Whether we live, may we live unto the Lord; or whether we die, may
we die unto the Lord; or if He comes for us, may we be found in peace, without
spot, and blameless!